How good, how pleasant

The theme for October is “Together”.

To kick things off, a psalm that celebrates the rich blessing that flows from life-giving relationships amongst God’s people.

Psalm 133

A song of ascents. Of David.

How good and pleasant it is
when God’s people live together in unity!
It is like precious oil poured on the head,
running down on the beard,
running down on Aaron’s beard,
down on the collar of his robe.
It is as if the dew of Hermon
were falling on Mount Zion.
For there the LORD bestows his blessing,
even life for evermore.

Digging deeper

On the Calvin Institute of Christian Worship website I found this article on Psalm 133 in the “Psalms for Families: Devotions for All Ages” series. All ages … that includes me and you.

A prayer

after St Cyprian of Carthage (c. 200–258)

Lord, we pray for the unity of your Church.
Help us to see ourselves as rays from the one sun,
branches of a single tree,
and streams flowing from one river.
May we remain united to you and to each other,
because you are our common source of life;
and may we send out your light
and pour forth your flowing streams over all the earth,
drawing our inspiration and joy from you.

from The Book of a Thousand Prayers by Angela Ashwin, #527
 

Protection for hearts and minds


Quaker Meeting House, Edinburgh (Photo: Irene Bom)
 

When we worry, we leave ourselves vulnerable to attack. Here is Paul’s remedy to ensure defenses are in place so we can rest secure:

“Don’t worry over anything whatever; tell God every detail of your needs in earnest and thankful prayer, and the peace of God which transcends human understanding, will keep constant guard over your hearts and minds as they rest in Christ Jesus.”

Philippians 4:6-7 (J.B. Phillips New Testament)


For more posts on the theme of Refuge, click here.

Circle me, Lord


Women’s Day 2016, Rome (Photo: Irene Bom)

Like a bird protecting its young, God will cover you with His feathers, will protect you under His great wings; His faithfulness will form a shield around you, a rock-solid wall to protect you.

(Psalm 91:4, The Voice)

 
When early Celtic Christians felt physically or spiritually threatened they turned to the Caim or “encircling” prayer as an act of faith in God as our refuge and protection.

Here’s what the book, Celtic Daily Prayer (p. 305-306), has to say about this versatile form of prayer incorporating both spoken word and a simple ritual:

EXCERPT

When words get in the way and it seems impossible to focus, the caim or “encircling” prayer can often be helpful. Draw a circle clockwise around yourself, using the right index finger as you say the prayer; this symbolizes the encircling love of God. (The situation may make this physical action impractical; in which case see the action in your mind’s eye as you pray.) See yourself and others encircled and be aware that the living God surrounds and encloses with His love, care and protection.

 

Two examples of caim prayers taken from Celtic Daily Prayer to outline the format. Substitute the words in italics as appropriate.

1.
Circle (name), Lord
Keep (comfort) near
and (discouragement) afar.
Keep (peace) within
and (turmoil) out.

2.
Circle (name), Lord.
Keep protection near
and danger afar.

Circle (name), Lord.
Keep hope within,
keep despair without.

Circle (name), Lord.
Keep light near
and darkness afar.

Circle (name), Lord.
Keep peace within
and anxiety without.

The eternal Father, Son and Holy Spirit
shield (name) on every side.
Amen.


A video in which 6-year-old Elliot shares how encircling prayer has helped him.

Who in your life needs to be encircled by the Eternal, Sacred Three? Why not pause and pray for them right now?


Note: The original Celtic Daily Prayer compiled by the Northumbria Community is now Book One of a two-volume series.


See also: Ancient Irish Prayer.

Abide


Bird houses from recycled billboards*  (Photo: Irene Bom)

 
Hear Jesus’ gracious invitation in John 15:4a: “Abide in me, and I in you.” (King James Version) Or, to put it another way, “Live in me. Make your home in me just as I do in you.” (The Message)

Somehow the word “abide” has the word “refuge” built in. An invitation to make refuge in God a constant, not just in crisis moments.

 
Here is a prayer by way of response.

Father,
In the awareness of your presence,
Beneath the shadow of your wings,
In the closeness of your love,
     May we abide.

Jesus,
In the fellowship of your saints,
In the communion of the faithful,
In the church called to mission,
     May we abide.

Spirit,
In the power of your love,
In the fullness of your gifts,
In the guidance of your wisdom,
     May we abide.

from The Open Gate: Celtic Prayers for Growing Spiritually
by David Adam, p. 98


see also To Emmaus and back


* bird houses made by my brother, Michael

A very present help in trouble


“More fear” billboard, Amsterdam (Photo: Irene Bom)

The theme of the month for September is “Refuge”. For the first post in this series I’ve selected a Call to Worship by Joanna Haradar posted on the Spacious Faith website in 2013, inspired by Psalm 46. The words could have been written yesterday.

Call to Worship

inspired by Psalm 46

The earth shakes, the mountains quake
  — tempting our hearts to fear.
God is our refuge and strength,
a very present help in trouble.

Storms rage, winds swirl
  — destroying schools, hospitals, homes.
Still, God is our refuge and strength,
a very present help in trouble.

Violence comes to light in our communities
and violence continues around the world
  — causing us to wonder if our prayers for peace are futile.
Yet God is our refuge and strength,
a very present help in trouble.

For those mourning and rebuilding after the storms,
God is their refuge.
For those living in fear of their neighbours,
God is present.
For the distraught and displaced and dismembered
in Syria, Palestine, Iraq, Afghanistan and elsewhere,
God is a very present help in trouble.
Therefore, we will not fear.
Therefore, we will lay down our weapons
and worship our God.


In case you were curious about the last line, in her blogpost Joanna Haradar writes:

*A note on the last line of the call to worship: Psalm 46:10 is generally translated as, “Be still and know that I am God.” The Hebrew term translated as “be still” (raphah) more accurately means “let drop, let go, abandon.” It is a call for disarmament, not a request for silent meditation.

 

People of the way


Cracks in the road, Edinburgh (Photo: Irene Bom)

 
In the upper room, just hours before his arrest in the Garden of Gethsemane, Jesus said:

‘Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.’

Thomas said to him, ‘Lord, we don’t know where you are going, so how can we know the way?’

Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.’

John 14:1-7

I wonder

Is that why the early Christians were known as “People of the Way”?
(see Acts 9:2; 19:9, 23; 22:4; 24:14, 22)

Saul of Tarsus – a radical young Rabbi – played an active part in persecuting followers of the Way until Jesus appeared to him on the Road to Damascus (Acts 9:1-18) and he had a change of heart and became a follower of the Way too. Through his missionary journeys and letters he touched many lives and communities and the movement spread, even to this day.

Digging deeper

Read Acts 16:16-40 about Paul and Silas’ night in a Philippian jail. Imagine you are one of the other prisoners. What can you tell about “People of the Way” from what you witness that night? What is your response?

Also check out this helpful study outline on “People of the Way”.

Prayer

inspired by Mark 14:12-15

Lord,
to those of us who sometimes find
your ways of doing things
and choice of messengers
puzzling and
perplexing;

may that unnamed water-carrier,
who led those first disciples to
the upper room,
alert us to the many
little-known people
who cross our paths,
and who,
if followed,
lead us through
unexpected
doors
of welcome and hospitality
to extraordinary
revelations
of your grace.

from A Procession of Prayers: Meditations and Prayers from Around the World by John Carden, p. 165

Beyond


Kralingse Plas, Rotterdam (Photo: Irene Bom)

 
“Farther than the possible limit of sight; beyond what one is able to foresee, know, or anticipate.” That’s how the Free Dictionary defines the phrase, ‘beyond the horizon’.

For God, there are no such limitations.

Doxology

Oh, the depth of the riches of the wisdom and knowledge of God!
     How unsearchable his judgments,
     and his paths beyond tracing out!
‘Who has known the mind of the Lord?
     Or who has been his counsellor?’
‘Who has ever given to God,
     that God should repay them?’
For from him and through him and for him are all things.
     To him be the glory for ever! Amen.

Romans 11:33-36

To Emmaus and back

For the full story, read Luke 24:13-49.

Here is a summary, with some prayer prompts.

Two of Jesus’ disciples are headed for Emmaus, about 2 hours walking distance from Jerusalem. As they walk down this familiar stretch of road their conversation is coloured by a flood of mixed emotions. On the one hand they are reeling from the traumatic events in Jerusalem when their beloved Lord and Master was arrested and killed, and on the other hand there’s the startling testimony of some of their female friends who claim they saw “a vision of angels, who said Jesus was alive” (Luke 24:23).

Pray for vital relationships in your life to share the highs and lows with.

Soon they too would have a startling testimony to share, thanks to a roadside encounter with the risen Lord, who gently but firmly puts them in the picture: “‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” (Luke 24:25-27)

Pray for time and motivation to study the Scriptures, to get God’s perspective and to make it your own.

At this point, the disciples are completely unaware they are in conversation with Jesus, but their hearts are warmed by his words, and they invite him to stay the night, hungry for more. Later, at table, in the breaking of the bread, they realize they have been in the presence of Jesus, risen from the dead. They can’t wait to tell the others, and head straight back to Jerusalem, where there is a further treat in store for them: They get to see the Risen Lord again when he appears to the whole assembly.

Pray that your personal encounters with Jesus will be a blessing to the wider community.

Did you know?

The hymn, Abide with me, alludes to Luke 24:29: “Stay with us, for it is nearly evening; the day is almost over.”

Abide with me; fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

by Henry Francis Lyte

Emmaus Blessing

Already a blessing
in the walking

already a blessing
on the road

already a blessing
drawing near

already a blessing
in the listening

already a blessing
in the burning hearts

already a blessing
in the almost evening

already a blessing
in the staying

already a blessing
at the table

already a blessing
in the bread

already a blessing
in the breaking

already a blessing
finally known

already a blessing
give us eyes

already a blessing
let us see.

—Jan Richardson
from paintedprayerbook.com


See also walk, run, soar, especially the Millican’s Meaningful Journeys video (walk).

Show me the way


Duizel in het Park Festival, Rotterdam, August 2017 (Photo: Irene Bom)

 
The theme I’ve selected for August 2017 is “on a journey”.

The word “journey” does not appear much in the psalms, if ever. “Way” or “ways” is very common, though. Especially in Psalm 119, an extended meditation on living in right relationship with God, walking in his ways: “Blessed are those whose ways are blameless, who walk according to the law of the LORD.” (Psalm 119:1)

Invariably the word “way” expresses more than a particular road, path, or track that you use to go from one place to another. Instead, it reflects the outcome of multiple journeys that have somehow become internalized into a “way of life” (Psalm 84:11, Proverbs 28:18, Jeremiah 21:8).

Here selected verses from Psalm 143 – a prayer for help and direction on “the way I should go” to find relief and release in tricky situations. Sometimes relief comes from unexpected quarters, like in the parable of the “Good Samaritan” (Luke 10:25-37).

1 LORD, hear my prayer,
listen to my cry for mercy;
in your faithfulness and righteousness
come to my relief.

7 Answer me quickly, LORD;
my spirit fails.
Do not hide your face from me
or I will be like those who go down to the pit.

8 Let the morning bring me word of your unfailing love,
for I have put my trust in you.
Show me the way I should go,
for to you I entrust my life.

9 Rescue me from my enemies, LORD,
for I hide myself in you.

10 Teach me to do your will,
for you are my God;
may your good Spirit
lead me on level ground.

(Psalm 143:1, 7-10)

Reflection

“The biblical psalms have the Lord God talking through the embattled confessions of children adopted by God who are in the grip of God’s Spirit. Yet, in the psalms, God is also talking live to anybody today, worldwide, who will listen.” (Calvin Seerveld, Voicing God’s Psalms, p. xvii)

Body of water

mary and elizabeth, jesus and johnJesus meets John
for the first time

based on
a Christmas card
I made years ago

In the womb

We start out life in the relatively safe confines of our mother’s womb, cushioned by a body of water, until the waters break and it’s time to show our face and let our voice be heard.

When my mother was 8 months pregnant with me, her appendix burst. My father, a recent immigrant to South Africa without any family nearby to provide support, faced the prospect of losing both his wife and unborn child. The medical team opted to leave me in place. I imagine the nuns at St Joseph’s Maternity Hospital, who knew my mother as a nurse and former colleague and now as a prospective mother and patient, prayed us through the crisis. I was born full term a month later.

Herb Lubalin's logo for a magazine that never saw the light of day,
Mother and child (1966) by Herb Lubalin

Fearfully and wonderfully made

Many times I come back to these words from Psalm 139 – a truth beyond comprehension, revealed to affirm us in the body and in the faith:

For you created my inmost being;
you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
My frame was not hidden from you
when I was made in the secret place,
when I was woven together in the depths of the earth.
Your eyes saw my unformed body;
all the days ordained for me were written in your book
before one of them came to be.

Psalm 139:13-16 (NIVUK)

In the body

The phrase “body of water” is also a reference to the role water plays in the human body. For more details, check out this educational video, “What would happen if you didn’t drink water?” by Mia Nacamulli:

Prayer

“Lord, you have given me so much; I ask for one more thing – a grateful heart.”

after George Herbert (1593-1633)


This post is one a number on the theme of water, theme of the month for July 2017.